Zur Frage der so Genannten 'Theou Bia'
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Zur Frage der so Genannten 'Theou Bia'Autor(es)
Data
2008Cita bibliográfica
Anuario da Facultade de Dereito da Universidade da Coruña, 2008, 12: 873-881. ISSN: 1138-039X
Resumo
[Abstract] This short essay is a contribution to the disputed question of so-called theou bia
originated in the edictum provinciale of Gaius.
First of all, the fragment (Gai. X ed. prov. D. 19, 2, 25, 6) is studied which dis-
cusses the liability of colonus partiarius as well as the act of God called theou bia (force
of God).
Hence a number of texts in the Institutes of Gaius and in the compilation of
Justinian consist of Greek references (considering that, several texts from the Institutes
of Gaius and Justinian are cited) the text of Gaius is substantially not a result of an inter-
polation.
Then the likely origin of the expressions theou bia and vis divina is studied. The
Latin expression vis divina is not interpolated since it is referred already by Cicero and
Servius. It seems possible that theou bia was well-known even in time of Gaius who
might know this Greek expression probably from original context. It is possible, howe-
ver, that Justinian’s compilers theou instead of theón in Gai. X ed. prov. D. 19, 2, 25, 6
as well as in Marci. I inst. D. 1, 3, 2 interpolated, (we have to mention that one can read
in the original text of Demosthenes dóron theón instead of dóron theou), in order to deno-
te the concept of God of the Christianity, but it could be a stylistic difference rather than
a substantial one.
Palabras chave
Theou Bia
Vis divina
vis maior
Locatio conductio
Colonus partiarius
Societas
Interpolatio
Spurius
Fur manifestus
Iniuria
Contumelia
Hybris
Adikema
Adikia
Culpa
Lex Aquilia
Contrarius actus
Acceptilatio
Vis naturalis
Doron theou
Vis divina
vis maior
Locatio conductio
Colonus partiarius
Societas
Interpolatio
Spurius
Fur manifestus
Iniuria
Contumelia
Hybris
Adikema
Adikia
Culpa
Lex Aquilia
Contrarius actus
Acceptilatio
Vis naturalis
Doron theou
ISSN
1138-039X