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http://hdl.handle.net/2183/37854 Notas sobre a toponimia menor do concello de Sobrado na época medieval: casais, paisaxes e vereas no camiño a Compostela
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Sánchez Rei, X. M. (2022). Notas sobre a toponimia menor do concello de Sobrado na época medieval: casais, paisaxes e vereas no camiño a Compostela. En A. I. Boullón Agrelo & L. Méndez (eds.), Os camiños de Santiago de Europa a Galicia: lugares, nomes e patrimonio (pp. 101-121). Real Academia Galega. https://doi.org/10.32766/RAG.404.06
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[Resumo] Desde os primordios da historia,
a zona de Sobrado caracterizouse por ser
unha terra en que confluíron diversas vías
de comunicación. Na Alta Idade Media,
após a fundación do mosteiro de Sobrado e
desde o descubrimento do suposto sepulcro
de Santiago Zebedeo “O Maior” nos inicios
do século IX no occidente do reino galego, a
vila e o cenobio van converterse en receptores de peregrinos e peregrinas. No presente texto ocupámonos das paisaxes, lugares
e dos seus nomes que, presumibelmente,
aquelas xentes viaxeiras atopaban cando
atravesaban a terra do condado de Présaras
cara a Compostela ou cara a outros destinos.
[Abstract] : Since the beginning of history, the Sobrado area was a land where different routes of communication converged. In the Early Middle Ages, after the creation of the Sobrado monastery and from the discovery of Santiago Zebedeo’s (“The Eldest”) supposed sepulchre in the early 9th century in the western part of the Galician kingdom, the town and the monastery received pilgrims. In this work, I examine the landscapes, places and their names which, presumably, those travellers found when they were crossing the lands of the Présaras area towards Compostela or other destinations
[Abstract] : Since the beginning of history, the Sobrado area was a land where different routes of communication converged. In the Early Middle Ages, after the creation of the Sobrado monastery and from the discovery of Santiago Zebedeo’s (“The Eldest”) supposed sepulchre in the early 9th century in the western part of the Galician kingdom, the town and the monastery received pilgrims. In this work, I examine the landscapes, places and their names which, presumably, those travellers found when they were crossing the lands of the Présaras area towards Compostela or other destinations
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