Use this link to cite:
http://hdl.handle.net/2183/7426 La construcción primitiva de la identidad sucesoria y la génesis de la ordalía
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Authors
Terradas Saborit, Ignasi
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Bibliographic citation
Anuario da Facultade de Dereito da Univesidade da Coruña, 2008, 12: 965-985. ISSN: 1138-039X
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Abstract
[Resumen] La identidad sucesoria es un rasgo jurídico que las etnografías han revelado con
presencia universal. Ahora bien las sociedades primitivas no siempre poseen los instru-
mentos e instituciones que pueden establecer públicamente el valor registral de los actos
y ficciones jurídicas en torno a la sucesión y filiación. Pero poseen otras fuentes de legi-
timación de la identidad sucesoria que pertenecen a un ámbito indiferenciado de valo-
res jurídicos y afectivos, los cuales son vividos en cualquier sociedad. El antropólogo
invita al jurista a reflexionar sobre aspectos del derecho vivido que constituyen el acer-
vo común de la humanidad y cuya comparación puede ofrecer respuestas a las inquie-
tudes derivadas de los límites de cada cultura jurídica.
[Abstract] Successorial identity can be considered a universal feature of law according to ethnographic evidence. Nevertheless, primitive societies do not always have the insti- tutions and the juridical tools to implement a Public Register of legal acts and fictions regarding descent and succession. This notwithstanding they possess other sources of legitimacy for succesorial identity. I am referring to an embedded world of affective and juridical values which can be acknowledged in the life of any human society. The anth- ropologist invites the jurist to think about these aspects of lived law which do constitu- te the common heritage of humanity: their comparison can bring answers to the ques- tions we ask when we face the limits of our own juridical culture.
[Abstract] Successorial identity can be considered a universal feature of law according to ethnographic evidence. Nevertheless, primitive societies do not always have the insti- tutions and the juridical tools to implement a Public Register of legal acts and fictions regarding descent and succession. This notwithstanding they possess other sources of legitimacy for succesorial identity. I am referring to an embedded world of affective and juridical values which can be acknowledged in the life of any human society. The anth- ropologist invites the jurist to think about these aspects of lived law which do constitu- te the common heritage of humanity: their comparison can bring answers to the ques- tions we ask when we face the limits of our own juridical culture.

